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The titles ''Maxims I'' (Sometimes referred to as three separate poems, Maxims I, A, B and C) and ''Maxims II'' refer to pieces of Old English gnomic poetry. The poem ''Maxims I'' can be found in the Exeter Book and ''Maxims II'' is located in a lesser known manuscript, London, British Library, Cotton Tiberius B i. ''Maxims I'' and ''Maxims II'' are classified as wisdom poetry, being both influenced by wisdom literature, such as the Psalms and Proverbs of the Old Testament scriptures. Although they are separate poems of diverse contents, they have been given a shared name because the themes throughout each poem are similar. ==''Maxims I''== ''Maxims I'' can be found on folio 88b of the Exeter Book, beginning 'Frige mec froþum'. It may be divided into three sections or three separate poems, ''Maxims I'' A, B, and C: with B starting 'Forst sceal feosan' on fol. 90a, and C beginning 'Ræd sceal mon secgan...' at fol. 91a. 〔Chambers, Forster, Flower, fols. 88b-91a.〕 The author(s) of this poem is unknown. Although dating can be tricky, scholars generally think that this poem was copied down in the latter half of the tenth century. The maxims in ''Maxims I'' discuss topics ranging from the afterlife, nature, and the social standing of women. "In the man, martial warlike arts must burgeon; and the woman must excel as one cherished among her people, and be buoyant of mood, keep confidences, be open-heartedly generous with horses and with treasures..."〔Bradley, p. 348.〕 These maxims are also called gnomes. The idea of gnomic literature dates back to Aristotle, who defined a gnome as "A statement not relating to particulars, as e.g. the character of Iphicrates, but to universals; yet not to all universals indiscriminately, as e.g. that straight is the opposite of crooked, but to all such as are the objects of (human) action and are to be chosen or avoided in our doings".〔Greenfield and Evert, pp. 338-9.〕 Since the material in ''Maxims I'' is sententious in its character, it is regarded as gnomic poetry as opposed to a collection of proverbs or merely wise sayings. ''Maxims I'' is divided into three sections. The opening section begins with a dialogue in which the writer espouses a wisdom contest found in other Old English texts. The middle section discusses natural phenomena such as frost and the seasons, as well as containing a passage about a man's wife welcoming him home from a long journey. The final section contains a comparison of Woden, the creator of idols, to the god of Christianity, who formed the earth and everything in it. "Woden fashioned idols, the Ruler of all fashioned heaven and the spacious skies".〔Bradley, p. 349.〕 This section also consists of reflections of those who have been exiled, the comfort of song, and the need for courage in daily life. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Maxims (Old English poems)」の詳細全文を読む スポンサード リンク
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